Why Martha Karua Ignored Traditions and Built Maisonette on Her Father’s Land

What is viewed as a taboo is for her to get married then divorce and get buried kwa makaburi yetu especially kwanza kama she got her dowry.
Brother this is one thing that I fight my uncle over and over. So if she gets divorced, has kids and she's very poor, so akifa azikwe kwa makaburi langata like she had no ancestral home because ya mila?

Would you have liked to be treated like that if you were a divorcee and a woman?... Duke women are humans too. My sister is a divorcee and I fought tooth and nail to have her son build a house for his mother on my share of land. I told my kins "We will leave all this behind and maybe some of you will die even before you use it. Muwache uchoyo "

I have given mine equally to my daughters and son at their early age. I wont discriminate my children. Break that vicious cycle my brother.
 
@Mwalimu-G , imagine this is where our journalism has reached. Really, really low.

As you have pointed out, that is NOT a maisonette. It's a villa.

Secondly, and most importantly, THERE IS NO SUCH TABOO IN GIKUYU CULTURE, AND I SHOULD KNOW AS A GIKUYU ELDER.

According to our culture, a gicokio (divorced matha) has a right to be given a portion of her parents' land unless she remarries, in which case her inheritance is with her new husband. Martha never remarried, and as such has a right to inherit a portion of her father's land. What taboo is there?

These kind of nonsensical articles are what makes me read just one page of the newspaper - the one with sudoku...
......and Andy Capp
 
Back
Top