TBT 10 out of 300 edition

Meria

Elder Lister
Staff member
THE BIRTH OF MOI'S TORTURE ERA
In a bid to pacify the Luo, Moi appointed Jaramogi the chairman of Cotton Lint and Seed Marketing Board, while Achieng Oneko was appointed the Kenya Film Corporation chairman.
then lecturers ‘behind’ the university strikes –- which Moi associated with criticism against him.
Shortly after he took power in 1978, Kenya's President Daniel arap Moi was concerned about the critics he had inherited from the Jomo Kenyatta government.
While he had ordered the release of all political detainees and offered a lifeline to all those ostracised by the Kenyatta government, he was increasingly jittery about the academics and “Marxists” stationed at the University of Nairobi.
It was the Cold War era and those who offered alternative leadership thoughts were portrayed as followers of a “foreign ideology” and as anti-Nyayo.
The dilemma Moi faced at that time was how to deal with former detainees whom he had released and how they were to be accommodated in national politics.
By limiting their freedom of association, Moi would appear to be no better than Kenyatta before him.
The first test came from George Moseti Anyona, a former MP who called for the amendment of the Kanu constitution, which specifically barred Oginga Odinga-led Kenya People’s Union (KPU) members from vying for elections.
SEARCH FOR 'YES' MEN
His argument then was that “any proviso in the party’s constitution, or rules, which has the effect of denying any citizen the fundamental right and duty of participating freely in the management of national affairs is both a philosophical anachronism and a contradiction to the party’s basic creed of democratic African socialism.”
From then on, Moi knew that the ex-detainees were going to be a new thorn.
Another rumbling was coming from novelist Ngugi wa Thiong’o, who was being denied a chance to resume his teaching position at the University of Nairobi.
In March 1979, Ngugi had been arrested and charged with “drinking after hours” and “behaving in a disorderly manner” at a police station by banging doors and demanding to be told why he and his co-author, Ngugi wa Mirii, had been arrested.
It was all part of a systematic attempt to push the two into oblivion. But the two were set free by Justice Emmanuel Okubasu, who accused the police of failing to tell the two why they had been arrested.
Moi started to court a new team of "yes" men. That team did not include the ex-KPU members and the dirty work was left to Kanu Secretary-General Robert Matano.
BARRED FROM ELECTIONS
In an interview with the Sunday Nation then, Matano said that all ex-detainees who had not left Kanu like the former deputy speaker, Jean-Marie Seroney, Kitutu East MP George Anyona and Butere’s Martin Shikuku were free to seek parliamentary seats.
But ex-KPU members had to get clearance from Kanu, which was the only party.
Eventually, Kanu barred ex-KPU members from running for the 1979 elections, and Moi quickly asserted that “the ruling party is supreme and no one can take it to court”.
He actually got support from The Standard newspaper which, in an editorial on January 26, 1980, said that the detainees had been held “for plausible reasons”.
Anyona -- the most vocal of the former detainees -- shot back: “There can never by any plausible reason in a free Kenya for detention without trial, either moral or ethical grounds.”
To protest the ban, students from the University of Nairobi took to the streets demanding justice for the KPU members.
“What do they mean when they say they are demanding justice … are they suggesting that there is injustice in Kenya,” Moi asked during a public rally and warned: “Irresponsible behaviour of this sort and flagrant disregard of the law will not be tolerated.”
FIRST WARNING
It was shortly after this that some leaflets appeared at the University of Nairobi’s main campus and its constituent, Kenyatta University College.
The Special Branch moved in to investigate those who were behind the leaflets critical of the Nyayo government.
The emergence of this underground protest voice was then seen as the work of “communists”, according to Vice-President Mwai Kibaki, who asked them to “migrate to countries which practise it”.
It was in mid-April 1980 that Moi gave his first warning to the would-be dissidents that he would act tough on them.
He also warned those who were “scrambling for power” that he would lock them up if they did not toe the government line.
All this was happening at a time when the political landscape was changing significantly.
Charles Njonjo, the man who engineered Moi’s rise to the presidency, was gearing up to enter competitive politics after the resignation of the Kikuyu MP.
Moi did not immediately react to Njonjo’s entry into politics. What was bothering him then was what to do with the Luo community, which had remained as the only organised opposition during the Kenyatta presidency.
RADICALS IDENTIFIED
In a bid to pacify the Luo, Moi appointed Jaramogi Oginga Odinga, the former KPU leader, the chairman of Cotton Lint and Seed Marketing Board, while Achieng Oneko was appointed the Kenya Film Corporation chairman.
Having done that, Moi ordered the media in May 1980 to stop making any further reference to KPU as a party. But radical lecturers remained at the University of Nairobi.
It was the Weekly Review that finally identified the lecturers ''behind'' the university strikes – which Moi associated with criticism against him.
Those named were Dr George Katama Mkangi, Mr Mukaru Ng’ang’a, Dr E. Atieno-Odhiambo and Prof Kihumbu Thairu.
They were also accused of fuelling university boycotts to commemorate the assassination of Nyandarua North MP JM Kariuki – which had become an annual event.
That the Moi government did not want symposiums organised around thematic issues to commemorate JM’s death was not in dispute after the Minister for Local Government, Stanley Oloitiptip, told the protesters: “My father is dead, and everybody will die. I do not see why intellectuals should waste their time on the streets shouting about JM while he is dead.”
Afraid that a symposium titled “What is a Struggle?” was going to be a platform to criticise the government, the Moi regime ordered the closure of the university “for an early vacation”.
PROF MBITHI'S RISE
The lecturers, in turn, sued the Weekly Review and asked the High Court to bar the magazine from publishing further stories about them.
Those who filed the suit included Shadrack O. Guto, Willy Mutunga, Oki Ooko Ombaka, George Katama Mkangi and Mukaru Ng’ang’a.
It was a double-edged sword since any ruling would have curtailed press freedom and the High Court Judge, Justice Alfred Simpson, said as much: “… an order restraining the defendant from publishing … would not only unnecessarily and unjustifiably restrict the freedom of the press and would not be in the public interest but would also be too indefinite for practical enforcement.”
One of the most radical voices at the university, Prof Kihumbu Thairu, a medical doctor, had in March 1981 been elected the new Deputy Vice-Chancellor by the University Senate.
He had defeated a moderate, Prof Philip Mbithi, during the voting, garnering 38 votes to Prof Mbithi’s 36.
But the University Council refused to ratify the election of Prof Thairu and instead recommended the appointment of Prof Mbithi. That was the beginning of Prof Mbithi’s rise.
During that period, too, Charles Njonjo’s first cousin, Andrew Mungai Muthemba, and Dickson Muiruri had been arrested and charged with treason.
Moi quickly saw Njonjo's hand but was not about to strike at that time. He feared that he could incense the Kikuyu.
OGINGA'S MISTAKE
That this was a political case was revealed by Justice Simpson, who said the case was ''ill-advised'' and ''was a transparent attempt by the Special Branch to involve'' Constitutional and Home Affairs Minister Charles Njonjo.
Muthemba had been accused of plotting a rebellion between December 15, 1980 and March 23, 1981.
By this time, the doyen of opposition politics, Oginga Odinga, was on the road to rehabilitation. Moi had, on assuming power, lifted Odinga’s house arrest and appointed him parastatal chief.
The resignation of Bondo MP Hezekiah Ougo was also a calculated scheme to have Odinga rejoin politics in the same way Njonjo had.
But Odinga made a fatal mistake by dismissing the late Jomo Kenyatta as a “land grabber” while addressing a public function in Mombasa.
That statement ended Jaramogi’s bid to resume politics. But whether he called Kenyatta a grabber was contested and he even threatened to sue a local publication for distorting his speech.
In a press statement released by his personal assistant Luke Obok, Odinga termed The Standard newspaper “unprofessional”:
“It is extremely unprofessional for any news medium to adopt as its policy a calculated hostile attitude towards individuals they feel they do not like. We need in this country a constructive, accurate and fair press which should serve the interests of the country as a whole,” said Odinga.
'SANITISING' VARSITY
But that limitation of the freedom of expression was to come from another quarter.
On April 30, 1981, Nakuru North MP Koigi Wamwere had been elected the chairman of the powerful Public Accounts Committee and was also scheduled to deliver a lecture at the University of Nairobi titled "The Role of Parliament in Independent Kenya".
With the university becoming the only forum where criticism of the Nyayo regime was thriving, the government acted quickly to stop the trend of radical lectures.
That lecture was not only cancelled, but Koigi also lost his position as the chairman of the committee after one week of glory in a meeting purportedly held “to review the election”.
As violence erupted at the University of Nairobi – as students protested the cancellation of the Koigi lecture – the government blamed the riots on “Marxist” lecturers and started confiscating their passports to limit their freedom of movement.
This was to witness the start of trumped-up charges. One of the radical lecturers, historian Mukaru Ng’ang’a, was soon arrested and charged with “banging tables” and abusing the chairman of Murang’a County Council, Samuel Itongu, in a Thika town bar.
'NATION' PROVOKES MOI
Political tension was slowly building up as inflation ate the country inch by inch. At that time, doctors were also on strike and 8,000 bank workers were threatening to go on strike.
Moi was also planning to host the June 1981 Organisation of African Unity (OAU) meeting in Nairobi. His position as a leader was facing a mighty challenge. It was time to panic.
With doctors on strike, the ruling party issued a statement demanding that they return to work.
But the Nation editors made the mistake of referring to the “unsigned” Kanu statement as “anonymous”, which provoked Moi.
On orders of GG Kariuki, Minister of State, two senior police officers walked into Nation House and picked up Joe Rodrigues, the Editor-in-Chief, and whisked him to the Criminal Investigations Department (CID) headquarters.
He went together with Nation Managing Editor Joe Kadhi and News Editor John Esibi. Later that night, two reporters, Pius Nyamora and Gideon Mulaki, and the chief sub-editor, Philip Ochieng, were picked up.
That this was political, and that it involved a powerful force, was noted by the line of questioning that Rodrigues went through.
MEDIA APOLOGISES
He was asked to give his history and the politicians he liaised with. He was set free on Saturday at noon and told to report to the CID on Monday.
The rest remained in the cells until Monday. Joe Kadhi later said: “I was thrown into a cell among common criminals and drunks who urinated on the floor and walls. Urine was ankle deep. It was terrible; I have never known such torture all my life.”
The case drew instant reaction worldwide, with calls from human rights groups asking Moi to set the journalists free.
The Nation was forced to apologise to Moi and Kanu, saying the use of the word “anonymous” was “just an unfortunate mistake and all the paper meant was that the statement was unsigned”.
It was the start of long days -- and years -- of terror for those who dared opposed
Below Former presidential aspirant the late George Anyona Moseti was detained by retired President Daniel Moi in 1982 over claims of his plans to overthrow the then government.
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Meria

Elder Lister
Staff member
Jaramogi Oginga Odinga inspects a guard of honour mounted by prison warders at Kamiti Prison in May, 1964.
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Meria

Elder Lister
Staff member
Photo of the “Llullaillaco Maiden”
A15-year-old girl sacrificed during the Inca Empire for both purposes of religious rite and social control. She was chosen a year prior to her death, fed a ritualistic diet for approximate twelve months to make her gain weight, then was drugged and left on the shrine at Volcano Llullaillaco, where she was left to die of exposure.
For five hundred years, her body had been preserved at 22.210 ft (6.739 mt). She is considered to be the best-preserved Andean mummy ever uncovered.⁣
Museum of High Altitude Archaeology (Museo de Arqueología de Alta Montaña)
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Kender9

Elder Lister
Legends only.
@mzeiya tuelezee how the KBS conductor was managing to collect fare from all guys.
Spot @It's Me Scumbag @Mongrel @Budspencer @YoungD and @Burner
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Around the turn of the millenium, nakumbuka kuna msee alikua amehang kwa mlango ya nyuma pale Ring road Ngara, kwa Shell ya Kariokor, na kulikua na potholes, acha basi igonge hio shimo na kumkata mguu (foot), out of shock jamaa alianguka akajaribu kuhepa ni ka amefanya maosa, but uchungu ikazidi. Ilikua gory.
 

Montecarlo

Elder Lister
Shika Shika time.
Fossils understand this better.
We all went to the disco for this, pale masaa ya saa kumi karibu na asubuhi, when the mood was right. Kila mtu na wake kudance blues.
A lot of you young pups ( @mzeiya @QuadroK4000 and many others) here were born after this
😂


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This trend remained untill bar owners decided that dance floors were denying them revenue since revellers would spend 50% of their night on the dance floors......mchele gang was 'born' thereafter
 

Montecarlo

Elder Lister
If you are a Kenyan, it is most likely you've come across the name Koitalel Arap Samoei, the Nandi King who ruled from 1895-1905.He was the famous King of the Nandi people who withstood the British rule for more than a decade. King Samoei would later lead his people in the famous rebellion known as the Nandi Resistance in 1905.
Koitalel died in the hands of the British and his head is stored in a London Museum . In 2016, the Nandi asked for his head to be returned back home and since then a lot has been written about him. Though surprisingly, little is known about his father, Kimnyole Arap Turukat.
Kimnyole was the third King of the Nandi people and who, before his death, prophesied about the British colonizing Kenya before it happened. Although his date of birth is still unkown, Turukat ruled the Nandi people in the early 1800s. Through the eyes of the Nandi people, Kimnyole Arap Turukat wasn't just a leader. He was a spiritual leader bestowed with the ‘gift of the eye', that is the ability to predict the future. Each time he made a negative prediction, strict measures would be put in place to prevent the disaster from occurring. On the other hand, if it was a good one, the Nandi people would prepare themselves for celebrations and thanksgiving.
During his reign, Kimnyole Arap Turukat’s reputation spread beyond the borders, gaining him immense respect among the East African community. Between the 1850s and 1870s, the Nandi people, through Turukat's stewardship, had gained a name for themselves as a superior nation in East Africa.
However, Turukat's kingdom crumbled in 1880’s when disaster struck. In 1888, a deadly cattle disease spread across the Kingdom killing a lot of livestock, thus diminishing the main source of wealth for the Nandi people. In an unfortunate turn of events, Kimnyole Arap Turukat was blamed for it for having failing to avert the catastrophe even after predicting it's arrival. This was fueled by the fact that the King's cattle weren't affected by this disease. He was sentenced to deathfor his selfishness and inability to prevent the catastrophe.
Before he died, Turukat made another prediction; one that would come to be his legacy. He predicted the invasion of the Europeans and the fall of the Nandi Kingdom.Turukat’s prophesy was of the coming of a huge Snake that billowed smoke and fire. The Snake would come from the Eastern lake and would go to quench its thirst on the Western Lake.
Shortly after, he was clubbed to death by his people and his prediction fulfilled itself a few months later when the british invaded. It is believed that the so-called Snake in Turukat's prophecy represented the European's transport system for slave trade.
Despite Turukat’s death, the Nandi people took his prophecy seriously and with the help of the king’s son, his successor, Koitalel Arap Samoei, they fought against the British rule in the famous Nandi Resistance. Kimyole Arap Turukat is remembererd up to this very day for his accurate prophesy.
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Did these witchdoctors have a club because that prediction is uncannily similar to Waiyaki's - on a light note though.
The Nandi were also known to have resisted the British the longest primarily because of the terrain of their area and they were the original 'wang'oaji wa reli'.
 

Montecarlo

Elder Lister
ORKOIYOT(NANDI) FOLKLORE
The Orkoiyot occupied a sacred and special role within the Nandi and Kipsigis people of Kenya. He held the dual roles of chief spiritual and military leader, and had the authority to make decisions regarding security particularly the waging of war.Notable Orkoiik include Kimnyole Arap Turukat, Koitalel Arap Samoei and Barsirian Arap Manyei.
Etymology
The origin of the word is unknown though Huntinford (1927) speculates that the word orkoiyot derives from koiyo (raided cattle).
The word predates the office it would represent among the Nandi as evinced by its presence in other Kalenjin communities e.g Kony (orkōan, orkōandet) and Suk (werkoiyon). It was originally applied to a class of wizards who were perceived to be of a benevolent nature and were thus tolerated and were distinct from ponik, a class of wizards who were perceived to only be evil.[2] Huntingford (1972) notes that the men-folk of the Kamwaike oret were the traditional orkoiik in Nandi before the Masai family of Kapuso took the pre-eminence from them.
History
Origins
See also: Sirikwa people and Sengwer people
The office that the Orkoiyot held was referred to as the Orkoinotet and was established among the Nandi by Kipsegun, a Segelai Maasai. The abilities that distinguished an Orkoiyot were hereditary and thus the office passed on to his son Arap Kipsegun though their dynasty was short-lived and ended with the son.
The second dynasty was founded through a woman named Moki chebo Cheplabot, the wife of a Maasai Laibon who fled during a war with the Nandi while pregnant. She later bore two sons, Kopokoii and Barsapotwa, while hiding in caves near Keben in the Mogobich Valley. Moki and her sons, the former who would become the first Orkoiyot of the second and last dynasty, were captured and adopted into the Talai clan.The Talai are a widespread Kalenjin clan and among the Nandi are aligned with the Lion Totem.
Genealogical Table
The Orkoinotet lasted for over fifty years and went through a period of a dual administration during the time of Arap Kipsegun and Kopokoii until the former was
Waiyaki wa Hinga who died(August 1895) the same manner as Koitalel araap Samoei of Nandi was a great Kikuyu leader originally from Maasailand. Before him, his great grandfather had ruled the Nandi in the 1800s.The Talai or Oorkoiik(Big Rocks like Jewish prophets called them) the royal clan that ruled Kenya before the intrusion of the Europeans is widespread with many of them living in Chad,Ethiopia, Uganda and among the Kikuyu,Somali and Maasai communities. In Uganda they have produced great leaders like Kabaka Mutesa. I think the name Kabaka is what survives in Kalenjin as Kobokoi. Kobokoi was a twin brother of Barsobotwo who were rescued in a cave in Olesos in Nandi after staying with lions since escaping mayhem in Laikipia. From them Turugat and Barteswot were born . Turugat Barbarani begat Kipnyolei arap Turugat who became the father of Koitalel araap Samoei ,Koilegen Kochichlim, Chebochok arap Boisio who is believed to have sired Mzee Shomo Kenyattet. Kenyatta writes in Facing Mt Kenya that his parents were diviners (Morathi) from Ukabi.
Waiyaki wa Hinga had married an Ogiot woman from Kiambu named Tiebo. Waiyaki was believed to be of Nandi origin originally from Maasailand. Waiyaki wa Hinga’s father was Timale Lemotaka ole Koiyaki from Loita. Ole Koiyaki’s father came Olesos in Nandi from the family of arap Koiyoki . Arap Koiyoki , a linage of arap Turugat is what gave us the name Waiyaki. Dr Munyua Waiyaki who died a few years ago and was once Foreign Affairs minister during Mzee Kenyatta’s time was a great great great grandson of arap Koiyok

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A minor clarification...as per my little Kikuyu knowledge when you call someone Waiyaki wa Hinga it means Waiyaki s/o (son of ) Hinga....now if I am the son of Hinga (a Kikuyu male name) how then is my father's full names totally different and from another tribe? Mwenye kuandika hiyo article should re-check their facts.
 

Montecarlo

Elder Lister
This is the Moi Gallery at the Kenya National Archives. It depicts Moi as a nationalist, a statesman and as a family man. A photo with younger versions Gideon, Raymond, Jonathan is striking. The Moi Gallery is recent. To make way for Moi, the TOM MBOYA Gallery was REMOVED
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This must've been done during Uhuru's presidency. That family and anything or anyone that reminds Kenya of the path we missed nikama maji na stima
 

Montecarlo

Elder Lister
NYAATHA
Irene Stefani "NYAATHA"(22 August 1891 – 31 October 1930), born Aurelia Mercede Stefani, was a Roman Catholic Italian nun and a member of the Consolata Missionary Sisters. She assumed the name "Irene" upon entrance into that order and she became a missionary in Kenya.
Consolata Missionaries
She was cleared for beatification in 2014 after a miracle found to have been attributed to her intercession was ratified, and she was beatified on 23 May 2019 in Nyeri by Cardinal Polycarp Pengo on behalf of Pope Francis.
Biography
Stefani was born in 1891 in the small village of Anfo as one of twelve children and was baptized in the name of "Aurelia Jacoba Mercede" on the following 23 August. Her mother died on 12 May 1907 and this left Stefani in the delicate position of the management of her siblings and assisting her father, especially in the Christian formation of her younger sisters Marietta and Antonietta, and her brother Ugo who died not long after this.[2] She received Confirmation on 6 November 1898 and later received her First Communion a few years following this.
Stefani joined the Consolata Missionary Sisters in June 1911 and became a professed member of that order on 29 January 1914 prior to the beginning of World War I. Upon entering the order, she took the name of "Irene". That same year, she was sent by Giuseppe Allamano to go to Kenya, leaving on 28 December 1914, where she arrived in January 1915.
Stefani served as a nurse in Kenya and became well known and well regarded among the people that she served. This earned her the nickname "Nyaatha" (Nyina wa tha), which is a name literally translated as "mother of mercy". With the onslaught of World War I, she served in hospitals to tend to the wounded soldiers and those others wounded in the conflict. On 20 August 1916, she was appointed as a Red Cross to assist the Carriers who were forced to march exhaustingly in the African terrain. During this time, she worked in military hospitals in places such as Lindi and Dar es Salaam in Tanzania.
Blessed Irene Stefani circa 1920.
At the conclusion of the war in 1918, Stefani returned to Nyeri where she first served as an assistant formator of the first aspirants of the incipient local congregation known as the Mary Immaculate Sisters. Two years later, she was appointed to Our Lady of Divine Providence mission at Gikondi, remaining there until her death. There, she taught in schools and instructed parishioners in catechism while visiting the villages. At Gikhondi, she was the Superior of the Consolata Missionary Sisters for eight years.
In 1930, Stefani contracted a disease from one of the patients she was treating and grew physically weak in the summer, losing a considerable amount of weight, bearing this as God's will. On 20 October, she felt sick yet opted to visit a plague-stricken person, remaining at his bedside for several hours. She succumbed eleven days later, on 31 October 1930.
Beatification
The cause of beatification commenced on 22 July 1985 under Pope John Paul II and Stefani was declared a Servant of God; this acted as the formal beginning of the cause and it saw the accumulation of documents and testimonies in order to support the cause.
On 2 April 2011, Pope Benedict XVI declared her to have lived a life of heroic virtue and declared her to be Venerable.
On 12 June 2014, Pope Francis approved a decree that recognized a miracle attributed to Stefani's intercession which cleared the way for her beatification. It was celebrated by Cardinal Polycarp Pengo on 23 May 2015 in Nyeri.
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Does Nyaatha really mean 'mother of mercy' or someone merciful? If so does Nyamenya mean 'mother of knowledge'' or rather someone who has a lot of general knowledge? Ama ni copy 'n paste tu?
 

Montecarlo

Elder Lister
NAIROBI INTERNATIONAL TRADE FAIR
Nairobi International Trade Fair
History
The Agricultural Society of Kenya (A.S.K) was founded in December 1901 under the name East African Agricultural and Horticultural Society (EAA & HS). The central objective was to promote agricultural development based on European Settlement. This was the brainchild of John Ainsworth, who was the Sub-Commissioner for Ukambani Province. He believed that the organisation was to be an invaluable institution in the struggle to establish and maintain an agricultural export commodity economy. The shows were to be a very important shop window for prospective buyers both local and International. Nairobi became the Society’s Headquarters with the first show held at the Jeevanjee gardens and market in 1902.
Enhancing Technology in Agriculture and Industry for Food Security and National Growth
Nairobi International Trade Fair (NITF) is the largest Trade Fair in the East African Region. It is a seven day event that runs from late September to early October every year. NITF became a Trade Fair in 2002 and now offers opportunities for regional, continental and global exhibitors to display and demonstrate their services and products. It also offers show visitors an opportunity to meet people from different countries and backgrounds, hence creating a platform for interaction and exchanging of ideas and experiences.
A.S.K Product Line
In order to increase revenues, there is a need to broaden the Society’s product line. Currently, the Society’s primary product is the series of annual exhibitions and trade fairs held throughout the country, namely; Nairobi International Trade Fair, Mombasa International Show, Nakuru National Show, Eldoret National Show, Kisumu Regional Show, Nyeri National Show, Kitale National Show, Meru National Show, Nanyuki Branch Show, Embu Branch Show, Machakos Branch Show, Kisii Branch Show, Kakamega Branch Show, Kabarnet Branch Show, Garissa Branch show and Migori Satellite Show. Additionally, the Society is an umbrella organization for a variety of subsidiary organizations.
Nairobi International Trade Fair
The Royal Agricultural Society of the Commonwealth (RASC)
RASC fosters linkages with our external partners and stakeholders.
The Agricultural Society of Kenya (A.S.K) was founded in December 1901 under the name East African Agricultural and Horticultural Society (EAA & HS). The central objective was to promote agricultural development based on European Settlement. This was the brainchild of John Ainsworth, who was the Sub-Commissioner for Ukambani Province. He believed that the organisation was to be an invaluable institution in the struggle to establish and maintain an agricultural export commodity economy. The shows were to be a very important shop window for prospective buyers both local and International. Nairobi became the Society’s Headquarters with the first show held at the Jeevanjee gardens and market in 1902.
Significant Milestones Of ASK
1902
First Show
The first show was held on 26th February at the Jeevanjee Gardens and Market.
1903
Two Shows
Two Shows were held one in Jeevanjee Gardens and the other in Mombasa’s Prince Park.
1949
Name Change
The Society changed its name from A &HSK to Royal Agricultural Society of Kenya (R.A.S.K)
1964
Name Change
The Society changed its name to the Agricultural Society of Kenya and His Excellency the 1st President of Kenya the Late Mzee Jomo Kenyatta became the Patron of the Society.
1969
Society Hosted
The Society hosted the Royal Agricultural Society of the Commonwealth (R.A.S.C) Conference
1972
Society Honored
The Society was honored to host the All Africa Trade fair
1986
International Recognition
The first Preferential Trade Area (P.T.A) Trade Fair was incorporated during the Nairobi National Show. This was to mark the beginning of the Society attaining International recognition.
1995
World Ploughing Contest
The 52nd World Ploughing Contest was held at Ngongongeri Farm, in Egerton University, Njoro.
Today
Patron Of The Society
Today, His Excellency the President Hon. Uhuru Muigai Kenyatta is the Patron of the Society.


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The Breeder's Show also used to be hosted at NITF grounds....
 
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