Mwendwa gets tipsy while Mzeiya kukuna ngite mateke

Meria

Elder Lister
Staff member
A bunch of elders in Masinga, Machakos
County were recently forced to eat humble
pie and beg an angry suitor to marry their
daughter, after he walked out of ongoing
dowry negotiations, accusing them of
extorting him.
The suitor only identified as Mwendwa
caused a stir after he ordered the people who
had accompanied him to the function, to pack
the goods he had presented as dowry onto a
pick-up, leaving the home in a fit of rage.
This was after the elders inflated the cost of
his bride and fined him heavily for
“misbehaving”.
As is the custom among the Akamba,
Mwendwa had arrived at his in-laws’ home
with a delegation comprising his extended
family, friends, neighbours and workmates,
to pay dowry. His in-laws had prepared food
and were serving alcoholic drinks.
As they dined and wined, Mwendwa got tipsy
and without a care in the world, staggered
onto the dance floor and began dancing with
women inappropriately.
Fines imposed
This he did to the chagrin of his in-laws and
wife-to-be. “His unbecoming behaviour upset
the wazee (old men) who decided to fine him
two goats. “He stopped dancing
inappropriately, apologised and agreed to
pay the fine,” intimated a source who
attended the ceremony.
Much later, during their stay at the home, one
of the men who accompanied Mwendwa was
accused of having kicked a dog.
“The elders fined Mwendwa three more goats
for the bad manners of a member of his
delegation,” reveals the source. Everything
else went on well until later when
Mwendwa’s family began to renegotiate the
dowry, seeing as there had been a couple of
fines imposed.
Mwendwa had initially agreed to give
Sh80,000, 82 goats and other material goods.
Instead of the goats, he was asked to pay an
extra Sh80,000, which would be the
equivalent of 40 goats (at the cost of Sh2,000
each) and give the other 42 goats later.
The in-laws however, consulted and made
fresh demands, insisting that Mwendwa pay
all the dowry at once because, they said, he
was a man of means. To their shock, a miffed
Mwendwa walked out and instructed his men
to load all the goods they had brought onto
the pickup and leave.
When the elders discovered that Mwendwa
was not joking, his fiancé run to him crying
and begged him to change his mind, telling
him to just “just pay what you have”.
Elders joined her and implored Mwendwa to
cool his temper, pleading and begging him to
sit down and discuss but a tipsy, peeved
Mwendwa would hear none of it. He left. The
relationship now hangs in the balance.
 

It's Me Scumbag

Elder Lister
A bunch of elders in Masinga, Machakos
County were recently forced to eat humble
pie and beg an angry suitor to marry their
daughter, after he walked out of ongoing
dowry negotiations, accusing them of
extorting him.
The suitor only identified as Mwendwa
caused a stir after he ordered the people who
had accompanied him to the function, to pack
the goods he had presented as dowry onto a
pick-up, leaving the home in a fit of rage.
This was after the elders inflated the cost of
his bride and fined him heavily for
“misbehaving”.
As is the custom among the Akamba,
Mwendwa had arrived at his in-laws’ home
with a delegation comprising his extended
family, friends, neighbours and workmates,
to pay dowry. His in-laws had prepared food
and were serving alcoholic drinks.
As they dined and wined, Mwendwa got tipsy
and without a care in the world, staggered
onto the dance floor and began dancing with
women inappropriately.
Fines imposed
This he did to the chagrin of his in-laws and
wife-to-be. “His unbecoming behaviour upset
the wazee (old men) who decided to fine him
two goats. “He stopped dancing
inappropriately, apologised and agreed to
pay the fine,” intimated a source who
attended the ceremony.
Much later, during their stay at the home, one
of the men who accompanied Mwendwa was
accused of having kicked a dog.
“The elders fined Mwendwa three more goats
for the bad manners of a member of his
delegation,” reveals the source. Everything
else went on well until later when
Mwendwa’s family began to renegotiate the
dowry, seeing as there had been a couple of
fines imposed.
Mwendwa had initially agreed to give
Sh80,000, 82 goats and other material goods.
Instead of the goats, he was asked to pay an
extra Sh80,000, which would be the
equivalent of 40 goats (at the cost of Sh2,000
each) and give the other 42 goats later.
The in-laws however, consulted and made
fresh demands, insisting that Mwendwa pay
all the dowry at once because, they said, he
was a man of means. To their shock, a miffed
Mwendwa walked out and instructed his men
to load all the goods they had brought onto
the pickup and leave.
When the elders discovered that Mwendwa
was not joking, his fiancé run to him crying
and begged him to change his mind, telling
him to just “just pay what you have”.
Elders joined her and implored Mwendwa to
cool his temper, pleading and begging him to
sit down and discuss but a tipsy, peeved
Mwendwa would hear none of it. He left. The
relationship now hangs in the balance.
Hizo ni za Mutheu. Za akina @Pamba 1 na @Abba ni za maajabu

KOYONZO, VIHIGA
KIOJA kilizuka kijijini hapa baada ya wazee kuamua kurudi nyumbani na mahari waliyokuwa wameleta, wakidai hawakupokelewa vizuri na wakwe zao.

Inasemekana wazee hao hawakufurahishwa na namna familia ya msichana iliandaa hafla hiyo maalum. Kulingana nao, hawakupewa mapokezi yaliyostahili ujumbe wao.

Duru zilizotufikia zinadai kuwa, wazee wa upande wa msichana hawakuwepo kuwapokea wazee wenzao walipowasili.

Wageni hao wakaamua kusubiri wakati mwafaka kulalamika. Baada ya muda mfupi, vyakula viliandaliwa kabla ya majadiliano na hapo ndipo kitumbua kiliingia mchanga.

Wazee walianza kunong’onezana kwa sauti ya chini. Vijana walioandamana nao pia walianza kuangaliana.“Mlo ni huu pekee ama kuna mwingine!” mzee mmoja akainuka.

Wenyeji walijaribu kubembeleza wageni waanze kula, lakini hakuna aliyesongeza karibu sahani yake. “Hawa vijana wametembea mwendo mrefu sana.

Wanataka kujua iwapo kuna ugali mwingine ama ni huu peke yake,” mzee huyo akasisitiza. Wenyeji walibaki vinywa wazi.

“Kidesturi, sisi hula ugali sampuli tatu katika hafla za kitamaduni kama hizi. Ugali wa mahindi, wa mhogo na wa wimbi. Nyama nayo lazima iwe kwa wingi,” mkongwe huyo aliendelea kunena huku vijana wakimpongeza.

Wenyeji walijitetea kuwa hawajui mila hiyo, na kwamba wageni wanafaa kula chochote walichoandaliwa.

“Hatuwezi kuwaletea ng’ombe na mbuzi hao wote halafu nyinyi mnatuandalia mlo ambao hatuwezi kushiba,” mzee mwingine akawafokea wakwe hao.

Wazee waliamka kwa pamoja na kuelekea walikokuwa mifugo wao. “Hii bado ni mali yetu na tunarudi nayo nyumbani. Tutakula huko!” wazee waliapa.

Walianza safari kurudi nyumbani. Familia ya msichana ilijaribu kuwashawishi waketi chini lakini wapi.

“Kuleni mlo wenu. Sisi si watoto wa kuletewa wali kwa supu. Mkiwa tayari kutupokea mtuarifu,” wazee walifoka huku wakienda zao.
 

Ssabasajja

Elder Lister
Hizo ni za Mutheu. Za akina @Pamba 1 na @Abba ni za maajabu

KOYONZO, VIHIGA
KIOJA kilizuka kijijini hapa baada ya wazee kuamua kurudi nyumbani na mahari waliyokuwa wameleta, wakidai hawakupokelewa vizuri na wakwe zao.

Inasemekana wazee hao hawakufurahishwa na namna familia ya msichana iliandaa hafla hiyo maalum. Kulingana nao, hawakupewa mapokezi yaliyostahili ujumbe wao.

Duru zilizotufikia zinadai kuwa, wazee wa upande wa msichana hawakuwepo kuwapokea wazee wenzao walipowasili.

Wageni hao wakaamua kusubiri wakati mwafaka kulalamika. Baada ya muda mfupi, vyakula viliandaliwa kabla ya majadiliano na hapo ndipo kitumbua kiliingia mchanga.

Wazee walianza kunong’onezana kwa sauti ya chini. Vijana walioandamana nao pia walianza kuangaliana.“Mlo ni huu pekee ama kuna mwingine!” mzee mmoja akainuka.

Wenyeji walijaribu kubembeleza wageni waanze kula, lakini hakuna aliyesongeza karibu sahani yake. “Hawa vijana wametembea mwendo mrefu sana.

Wanataka kujua iwapo kuna ugali mwingine ama ni huu peke yake,” mzee huyo akasisitiza. Wenyeji walibaki vinywa wazi.

“Kidesturi, sisi hula ugali sampuli tatu katika hafla za kitamaduni kama hizi. Ugali wa mahindi, wa mhogo na wa wimbi. Nyama nayo lazima iwe kwa wingi,” mkongwe huyo aliendelea kunena huku vijana wakimpongeza.

Wenyeji walijitetea kuwa hawajui mila hiyo, na kwamba wageni wanafaa kula chochote walichoandaliwa.

“Hatuwezi kuwaletea ng’ombe na mbuzi hao wote halafu nyinyi mnatuandalia mlo ambao hatuwezi kushiba,” mzee mwingine akawafokea wakwe hao.

Wazee waliamka kwa pamoja na kuelekea walikokuwa mifugo wao. “Hii bado ni mali yetu na tunarudi nayo nyumbani. Tutakula huko!” wazee waliapa.

Walianza safari kurudi nyumbani. Familia ya msichana ilijaribu kuwashawishi waketi chini lakini wapi.

“Kuleni mlo wenu. Sisi si watoto wa kuletewa wali kwa supu. Mkiwa tayari kutupokea mtuarifu,” wazee walifoka huku wakienda zao.
Yeah, too convenient that the Luhya obsession with food had to be the main theme.
 

Pamba 1

Elder Lister
Hizo ni za Mutheu. Za akina @Pamba 1 na @Abba ni za maajabu

KOYONZO, VIHIGA
KIOJA kilizuka kijijini hapa baada ya wazee kuamua kurudi nyumbani na mahari waliyokuwa wameleta, wakidai hawakupokelewa vizuri na wakwe zao.
Wali kwa supu ni madharau.
Inasemekana wazee hao hawakufurahishwa na namna familia ya msichana iliandaa hafla hiyo maalum. Kulingana nao, hawakupewa mapokezi yaliyostahili ujumbe wao.

Duru zilizotufikia zinadai kuwa, wazee wa upande wa msichana hawakuwepo kuwapokea wazee wenzao walipowasili.

Wageni hao wakaamua kusubiri wakati mwafaka kulalamika. Baada ya muda mfupi, vyakula viliandaliwa kabla ya majadiliano na hapo ndipo kitumbua kiliingia mchanga.

Wazee walianza kunong’onezana kwa sauti ya chini. Vijana walioandamana nao pia walianza kuangaliana.“Mlo ni huu pekee ama kuna mwingine!” mzee mmoja akainuka.

Wenyeji walijaribu kubembeleza wageni waanze kula, lakini hakuna aliyesongeza karibu sahani yake. “Hawa vijana wametembea mwendo mrefu sana.

Wanataka kujua iwapo kuna ugali mwingine ama ni huu peke yake,” mzee huyo akasisitiza. Wenyeji walibaki vinywa wazi.

“Kidesturi, sisi hula ugali sampuli tatu katika hafla za kitamaduni kama hizi. Ugali wa mahindi, wa mhogo na wa wimbi. Nyama nayo lazima iwe kwa wingi,” mkongwe huyo aliendelea kunena huku vijana wakimpongeza.

Wenyeji walijitetea kuwa hawajui mila hiyo, na kwamba wageni wanafaa kula chochote walichoandaliwa.

“Hatuwezi kuwaletea ng’ombe na mbuzi hao wote halafu nyinyi mnatuandalia mlo ambao hatuwezi kushiba,” mzee mwingine akawafokea wakwe hao.

Wazee waliamka kwa pamoja na kuelekea walikokuwa mifugo wao. “Hii bado ni mali yetu na tunarudi nayo nyumbani. Tutakula huko!” wazee waliapa.

Walianza safari kurudi nyumbani. Familia ya msichana ilijaribu kuwashawishi waketi chini lakini wapi.

“Kuleni mlo wenu. Sisi si watoto wa kuletewa wali kwa supu. Mkiwa tayari kutupokea mtuarifu,” wazee walifoka huku wakienda zao.
 

Kasaman

Elder Lister
Si ni ukweli msakhulu. Luhyas love food.
Hii ya waluya is damn too much !
Siwangekula tu na wabariki watoto.

Waithira from banana, alipata jamaa pale kahawa barrack. She managed to confuse the soldier. Akapelekwa nyumbani hukoo murakha ( just before kakamega town ukivuka isukha river ) akaoleka ,although she used to give slices left, right centre . The rùracio day ,the whole clan walikuja , musamalia mwema ikaingia fully packed ! The nigga eat chickens in the whole muchatha village ! The local wazee drunk muratina and slept in banana plantations for two days and that's how I lost her !
 
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