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Meria

Elder Lister
Staff member
The Njonjo Commission of Inquiry 1984 (accompanying image) i.e. display of cache of Weapons said to have been smuggled into Kenya from Apartheid South Africa for use in toppling the then Kenya Government of Daniel T. arap Moi.

Recognisable in accompanying image are Commission Chairman Justice Cecil Miller (seated left), Commission Judge Justice Effie Owuor (seated 2nd left) and Lee Muthoga (seated extreme right), who was Counsel for the State/Counsel for the Republic of Kenya.

The 1984 Njonjo Commission of Inquiry was a launching pad and springboard for the careers of at least two key prominent Kenyan personalities today i.e. the said Lee Muthoga, who was relentless and brutal in his cross-examination of Charles Njonjo at the 1984 Njonjo Commission of Inquiry and Paul Muite, one of Njonjo's Two Lawyers, who went toe-to-toe with Muthoga in Njonjo's Defence.
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supu

Lister
The African Drum.’ – extract from ‘South African Drumbeats’, TIME Magazine, 1952.

Drum magazine was established in March 1951 in Cape Town, and launched by journalist and broadcaster Bob Crisp. It was initially known as “African Drum”, with its aim being one intended to depict Black South Africans as ‘noble savages’, and this under the editorship of Bob Crisp. Copies were said to have been sent by the South African government abroad, this serving as evidence over their success in managing the ‘Bantu’. The content of the magazine comprised of mainly folk tales and tribal preaching, this also seeing it become unsuccessful financially despite its readership of about 20 000. This all changed when Crisp was replaced and the publication grew when former pilot and son of mining baron Jim Bailey took over the magazine in 1951. The magazine set its headquarters in Johannesburg (the hub and chief magnet with its mines, shebeens, dancehalls and snappy dressers) and was renamed Drum. Drum was given a total transformation, with its content now reflecting vibrant urban black culture. African nationalist movements used the magazine now as a platform, and it continued to grow and influence the emergent urban black culture. An editorial board that consisted of some of the leading political and cultural figures of the time was selected, and this done to ensure that the magazine reflected Black life. This board included such notables as: Henry (Mr Drum) Nxumalo, Can Themba,

Todd Matshikiza, Nat Nakasa, Lewis Nkosi and others such as William Bloke Modisane, Arthur Maimane, and Casey Motsisi.

It wasn’t only the writers – the pictures were also important. The main photographer and artistic director was Jürgen Schadeberg who arrived in South Africa in 1950 after leaving a war ravaged Berlin. He became one of the rare European photographers to photograph the daily lives of Black people. He trained a generation of rising black photographers, including Ernest Cole, Bob Gosani and later Peter Magubane. Magubane joined Drum because “they were dealing with social issues that affected black people in South Africa.

Drum published its first major story in March 1952, entitled ‘Bethal Today’. It was an eight page, investigative article on a farm in Bethal were labourers encountered gross abuse. One of the Drum journalists Henry Nxumalo “Mr Drum” went undercover, posing as one of the labourers on the farm, this done to uncover needed information and material for the story. His story, which uncovered the harsh and abusive conditions at the farm was accompanied by undeniable proof from pictures taken by his fellow work mate Schandeburg. This exposure, from the story and the pictures worked as a force to get the government to enforce change in the way farms were managed in Bethal.

Initially Drum was not intended to deal with political issues but the editorial board saw it meaningless to publish the magazine without any political reference and thus render the publication incomplete.

Apartheid and political issues continued to be covered in Drum, and these included amongst others the Sophiatown forced evictions, the Defiance Campaign which was launched by the ANC, Sharpeville massacre, and many other stories of atrocities. It proved to be an essential vehicle in voicing resistance in the 1950s and also drive towards an equal society. Resistance was united and mobilized through or by it, and a good example being of pictures that accompanied Nelson Mandela’s statement ‘We Defy’, found in the August 1952 issue. The Nationalist responded with apartheid crackdowns and treason trials.

Drum described the world of the urban Black; the culture, the colour, dreams, ambitions, hopes and struggles. Lewis Nkosi described Drum’s young writers as the new African cut adrift from the tribal reserve – urbanized, eager, fast-talking and brash.

Also documented by Drum was, multiracial affairs and integrated communities which were never shown in other publications. An example of such a scenario is that captured by Ranjith Kally in 1957, of images of White people in shebeens.

By May 1965 Drum had lost its zest and simply became a fortnightly supplement magazine. 1968 saw its revival. 1984 saw the acquisition of Drum by Naspers, who are the published of City Press and True Love.

source: https://historydesignlove.wordpress.com/
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mmm.. wanking materials them days...
 

supu

Lister
The pen models included Youth, Ta Tung, and for the exceedingly wealthy, Parker. The image below illustrates the spirit of... "Sharing is Caring.." where on running out of Quink(that wasn't ink, surely, the way it sarcastically leaked to stain your shirt or blouse pocket permanently), you just needed turn to your Deskie..."Nikopeshe dot moja"...

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kweli kweli watu hutoka mbali....:)
 

Meria

Elder Lister
Staff member
signs of the time...

The late John Michuki was the first African to own a house in the then exclusive white suburb of Garden Estate off Kiambu Road.

The only other person allowed near there was the late gentleman (the homestead next to the river after the junction to Muthaiga north) who supplied uniforms to the NYS in the late 60s.
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Meria

Elder Lister
Staff member
Agriculture minister Bruce Mackenzie at Egerton college in 1969. Many of the pioneer settler farmers were trained at the institution.

The settlers at Kaptagat and in the general area of Eldoret and Kitale were not your Happy Valley set of the ’30s and ’40s that we know about in films such as White Mischief (1987) or Out of Africa (1985).

Many of them had come to Kenya after World War Two, and had been encouraged to do so by the British colonial government. They had had to take courses on tropical farming at Egerton College.

Very few came from the landed gentry, as the Happy Valley set seem to have done. They did not have inherited money to throw about and attitudes that the world owed them a living.

For the most part, these white settlers were more like the millions that left Europe to make a new and hopefully better life in the Commonwealth countries of Canada, Australia, and New Zealand. They wanted to farm and saw these virgin lands at Kaptagat that were waiting to be tamed and developed commercially.

The children of the white farmers needed educating and so a school seemed a good idea. Kaptagat Preparatory School was opened in 1936 by Zoe Foster.

There were some 130 white children in the school, aged five to 13. Most of the parents were serving the colonial government in East Africa in medicine, teaching, agriculture, forestry and governance. There were children from local farms in the Kitale and Eldoret areas too.

The farmers grew pyrethrum, wheat, potatoes, and barley. They had livestock, mostly beef cattle, but some dairy and some sheep. The place was 8,000 feet above sea level.

All the men worked very hard from dawn to dusk, aided by mainly Nandi labour. Most women also worked hard, supporting the farm and bringing up the children, teaching them with the aid of the Schools’ Broadcasting system from Nairobi, until they were old enough to be sent away to school. They had to be self-sufficient.

The Mau Mau rebellion had not been forgotten by these settlers, even in this far away area. They were cautious about security and African staff were separated from the main farmhouse, across the gardens, in their round huts and not allowed in the main house at night.

The kitchens were usually outside the main house and quite primitive, with wood burning stoves and charcoal braziers. The evening meal was brought over to the main house in the early evening to hopefully keep warm by the fire there.

If the Europeans went out for a meal elsewhere, they always took their children with them. Always. They all had guns, but these were kept locked away unless in use.

Many considered their African workforce hugely inferior. They used a lot of swearing and told jokes that were crude and unkind.

Some of these farmers were living hand to mouth on the margins of poverty and not in a position to use a private school such as Kaptagat. They had never been able to afford enough land to get good returns. Life was a struggle even for them.

written by: Janet Forsey for https://www.nation.co.ke/
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